Gregorian Chant: The Eternal Song

By Sr. Fidelis

Fruits of the earth

Tuesday’s Vespers hymn at the Community of Jesus reminds us of the third day of Creation, where God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” “Let the earth put forth vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, upon the earth.” (Gen. 1:9, 11).

Clothed in poetic imagery, this hymn reminds us that all the beauty that surrounds us came from the hand of God, and was always His intent to bless us. The texts to these hymns can easily be used as prayers of gratitude and repentance!

O great creator of the earth, you who delivering the land from the troublesome beating of the water, have given the immovable earth,

That, bringing forth suitable bud, beautiful things in golden-colored flowers, it might present rich things as fruit, and render pleasant food.

Cleanse the wounds of a scorched soul with the freshness of grace, that it may wash away its deeds with tears, and destroy wrong impulses.

Let it comply with your commands; may it approach no evil; let it rejoice to be filled with good things, and never know the work of death.

Grant this, O most loving Father, and you, the only One equal to the Father, with the Spirit, the Paraclete, who reigns through every age. Amen.
The Community of Jesus

Free and Clear

By Sr. Nun Other

There’s a once popular song called On a Clear Day, whose words read in part:

On a clear day, rise and look around you
And you’ll see who you are.
You can hear from far and near
A word you’ve never heard before.
And on a clear day, on a clear day
You can see forever, and ever (etc.)

We’ve all experienced such days, when the sun defines and illumines all within its touch.The beauty and simplicity encourage, renew energy, and lift me from a negative fascination with problems.

I was thinking about this and a correlating scripture, 1 Corinthians 13:12,  Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. 

To view life clear of judgments, opinions, fluctuating emotions, and past misfortunes is a freedom well worth pursuing.

The Community of Jesus

 

Gregorian Chant: The Eternal Song

By Sr. Fidelis

The Weekday Vespers Hymns

Last week we looked at Lauds hymns and discussed the fact that throughout the week, light, dawn, and the dispelling of darkness are the themes throughout.

The Vespers hymns, however, mirror the days of creation from Genesis, Chapter 1.  The texts of these hymns are attributed to Gregory the Great (d. 604).  Each one is a poetic masterpiece of 5 verses.  The first several verses always make reference to that particular day of creation, while the ensuing two verses are a supplication of needs for the soul.

The final verse is always a final prayer to the members of the Trinity.

Monday, traditionally thought of as the 2nd day of the week, mirrors this theme in the Vespers hymn, which speaks of Day 2 of Creation; the separating of waters above and below the skies.

O immense author of the heaven, you who divide the mingled streams of water so that they would not be confused, you gave the sky as a limit,

Establishing a place for the heavens, and likewise for the rivers of the earth, so that water might temper the flames, and that it might not scatter the soil of the earth.

Pour into us now, O most loving One, the gift of eternal grace:  so that, by the misfortunes of some new deception, the old error may not destroy us.

Let faith find light, so may it show forth the radiance of the light;  let it deter all these vain things, and let nothing false suppress it.

Grant this, O most loving Father, and you, the only One equal to the Father, with the Spirit, the Paraclete, who reigns through every age.

The Community of Jesus

 

 

Gregorian Chant: The Eternal Song

By Sr. Fidelis

The Weekday Vespers Hymns

Last week we looked at Lauds hymns and discussed the fact that throughout the week, light, dawn, and the dispelling of darkness are the themes throughout.

The Vespers hymns, however, mirror the days of creation from Genesis, Chapter 1.  The texts of these hymns are attributed to Gregory the Great (d. 604).  Each one is a poetic masterpiece of 5 verses.  The first several verses always make reference to that particular day of creation, while the ensuing two verses are a supplication of needs for the soul.

The final verse is always a final prayer to the members of the Trinity.

Monday, traditionally thought of as the 2nd day of the week, mirrors this theme in the Vespers hymn, which speaks of Day 2 of Creation; the separating of waters above and below the skies.

O immense author of the heaven, you who divide the mingled streams of water so that they would not be confused, you gave the sky as a limit,

Establishing a place for the heavens, and likewise for the rivers of the earth, so that water might temper the flames, and that it might not scatter the soil of the earth.

Pour into us now, O most loving One, the gift of eternal grace:  so that, by the misfortunes of some new deception, the old error may not destroy us.

Let faith find light, so may it show forth the radiance of the light;  let it deter all these vain things, and let nothing false suppress it.

Grant this, O most loving Father, and you, the only One equal to the Father, with the Spirit, the Paraclete, who reigns through every age.

The Community of Jesus

 

 

Tools of the Trade

By Sr. Nun Other

I have great admiration for those who fix broken things. Carrying a metal box filled with mysterious objects, they arrive prepared for any task. The Psalmist speaks of a broken spirit and a broken and contrite heart, sacrifices that God finds acceptable. We’re also assured the Lord is near the broken hearted and delivers those who are discouraged (some translations say “crushed in spirit.”) So then, what’s in His tool box? I suggest the following:

Hymns of recollection and hope
Scriptures that inspire
A small prayer answered
Visual beauty
A moment of solitude
A friendly interaction
A change in direction

We’re surrounded by God’s intervention. He’s in the repair business, eager to make us whole, and waits for us to recognize His presence.

The Community of Jesus

 

June 22 Echoes of Eternity Ye ask, and receive not, because ye ask amiss, that y…

June 22 Echoes of Eternity
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
James 4:3
Desires granted, desires denied—both flow from My sovereign will. You see and recognize My goodness in those I have granted. You do not yet see and recognize clearly My goodness in those I have denied. But it is all the same—My goodness at work for your good. It could not be otherwise, My child. Even now, as you wait long-delayed “answers” to your prayers, My work is still going on. Your faith is still weak and unstable. A small set-back throws it into confusion. My goal for you
far exceeds what you can think or imagine. So do not spend time and energy mourning the loss of desires denied. Let them go in their time and be replaced by hopes that harmonize with My loving will.

By Sr. Fidelis Splendor Paternae Gloriae The Office of Lauds, traditionally sung…

By Sr. Fidelis Splendor Paternae Gloriae The Office of Lauds, traditionally sung at dawn, is filled throughout with references to both the light and the #quot;Light.#quot; We take for granted that we can have light today at the flip of a switch, while in earlier centuries, they were dependent upon the light of day, and were attuned to the sun##039;s rising and setting, and the spiritual significance of these natural events. [ 218 more words. ]

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Gregorian Chant: The Eternal Song
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Gregorian Chant: The Eternal Song June 22, 2015 By Sr. Fidelis Splendor Paternae Gloriae The Office of Lauds, traditionally sung at dawn, is filled throughout with references to both the light and the “Light.”  We take for granted that we can have light today at the flip of a switch, while in earlie…

Gregorian Chant: The Eternal Song

By Sr. Fidelis

Splendor Paternae Gloriae

The Office of Lauds, traditionally sung at dawn, is filled throughout with references to both the light and the “Light.”  We take for granted that we can have light today at the flip of a switch, while in earlier centuries, they were dependent upon the light of day, and were attuned to the sun’s rising and setting, and the spiritual significance of these natural events.  The Monday hymn for Lauds is filled with symbolic imagery.  It is a power-packed prayer text to begin a day.

O splendor of the Father’s glory, bringing forth light from light,
light of Light, and fountain of light, O Day, illuminating the day:

O true Sun, descend, sparkling with uninterrupted brightness;
O radiance of the Holy Spirit, pour in upon our senses.

Let us also call upon the Father with vows, the Father of perennial glory,
the Father of powerful grace, that he may remove the impure fault.

May he inspire steadfast acts; may he blunt the teeth of the envious;
may he direct favorably harsh situations; may he give grace to those who are bearing them.

May he govern and rule the mind in a chaste, faithful body;
let faith burn with zeal, may it not know the poisons of deceit.

Let Christ be food to us, let faith be our drink;
joyful, let us drink the sober intoxication of the Spirit.

May this day pass joyfully:  let modesty be as the dawn,
faith as the noonday;  let the spirit not know dusk.

Dawn carries on its course;  let the dawn go forward to every thing;
all the Son is in the Father, and all the Father is in the Word.  Amen   

                                                                                         Ambrose of Milan

The Community of Jesus